IGNOU MAFCS Project: what MFCP 005 asks of you

The MFCP 005 term paper, stated plainly

The IGNOU MAFCS Project is MFCP 005, the 8-credit Project Manual course in Year 1 of the MA in Folklore and Culture Studies. You write a term paper of about 20,000 words in English on one topic from four themes, and start only after the Programme Coordinator approves a two-page synopsis carrying your local guide’s signed resume.

That summary comes from two IGNOU files: the MFCI-005 Project Manual printed in May 2009, and the July 2026 Common Prospectus, which lists MFCP 005 among the five Year 1 courses of the MAFCS programme at the School of Inter-Disciplinary and Trans-Disciplinary Studies (SOITS). The manual is short. Its rules fill about one page, and the rest is a lesson on research method, a topic list, thirteen folklore FAQs and a reading list. Most of the questions students carry into the IGNOU MAFCS project come from what that one page leaves unsaid, and this page goes through them in the order a student meets them.

Students tell us the hardest moment in MFCP 005 is the first one: choosing what to study. Many say no counselling session at their study centre ever showed them how a folklore synopsis or term paper is put together, so they open the manual, see twenty-five topic lines and freeze.

MFCP 5 project reference sets, by the stage you are at

The IGNOU MAFCS project material on this site is study reference: a sample synopsis and a sample term paper you read to see how a folklore study is framed, argued and laid out before you write your own. Shri Chakradhar Publication has served IGNOU distance learners since 2010 and prints its sets on its own press in New Delhi, so the same MFCP 5 project set is offered as a PDF and as a printed copy. Pick by the step you are on.

Where each MAFCS item on this site fits

Your stepWhat helpsOpen
Choosing a theme and drafting the two-page proposalA sample MFCP 005 synopsis and dissertation, to see how the seven headings are filled for a folklore topicMAFCS synopsis and dissertation set (PDF, with a printed option)
Reading on paper while you write the term paperPrinted sets of the same reference materialMAFCS printed project sets
Rereading MFC 001 to MFC 004, the courses the four themes come fromMAFCS course booksMAFCS books
Year 1 assignments due alongside the projectSolved assignment PDFs for the MFC coursesMAFCS solved assignments

See the MFCP 5 reference set

Browse printed MAFCS sets

Not sure which set matches your theme or stage? Send us your theme number and we will point you to the right one.

Ask which MFCP 005 set fits on WhatsApp

MFCP 005 or MFCI 5? The code on your cover

An IGNOU MAFCS project report carries MFCP 005, the code the July 2026 Common Prospectus prints for the Year 1 Project Manual course of MAFCS. The confusion starts with the manual itself: its cover reads MFCI-005 and names the School of Humanities, because it was written in May 2009 for the PG Diploma in Folklore and Culture Studies (PGDFCS), which still runs as the first year of the modular MAFCS. Read the four sources side by side and the code question settles.

Two folklore programmes, one 2009 manual

Where it is printedProgrammeProject courseCredits and placement
Project Manual cover, May 2009PGDFCS (School of Humanities at the time)MFCI-005 Project ManualNo credit figure printed
Common Prospectus July 2026, section 3.39MAFCS, SOITSMFCP 005 Project Manual8 credits, Year I, beside MFC 001 to MFC 004 at 6 credits each; programme total printed as 64
Common Prospectus July 2026, section 8.37PGDFCS, SOITSMFCI 5 Project Manual6 credits; diploma total 30, although the MAFCS section calls PGDFCS a 32-credit first year
IGNOU MAFCS programme page, read October 2026MAFCSMFCP-005 Project Manual8 credits, Year 1; the page also lists MFC-010 Translation work (2 credits, Year 2), so its courses add to 66

Two practical points follow. First, write the code your own registration shows: a MAFCS learner writes MFCP 005, a learner registered only in PGDFCS writes MFCI 5. Second, the prospectus explains the 2-credit translation line: it is the Translation of Folklore Coursework given to students who completed the 30-credit PGDFCS between 2009 and 2020 and joined the second year of MAFCS, and those students need the Programme Coordinator’s email approval of the folk texts they translate. That coursework sits beside the project; it does not replace it.

IGNOU MAFCS project topics: four themes, four Year 1 courses

The IGNOU MAFCS project topics in section 1.3 of the manual sit under four themes, and the theme names are the titles of your four Year 1 theory courses almost word for word. That makes the topic choice easier than it looks: pick the course you understood best, and the theme follows. The manual asks for one topic from one theme, and it asks that the theme and the topic number appear on the cover of the report.

Each MFCP 005 theme against the course that taught it

Built from section 1.3 of the MFCI-005 Project Manual and the MAFCS course list in the July 2026 Common Prospectus. The last column points to the manual’s own FAQ that discusses the idea.

Theme in the manualYear 1 course with the same namePrinted topicsManual FAQ that opens it
One: Conceptual PerspectivesMFC 001 Folklore and Culture: Conceptual PerspectivesSeven (a to g): folklore studies and its relevance in India; the inter-disciplinary approach; Palace Paradigm; Sanskritization; archiving and ethics; language death and preservation; any case study or special reportFAQ 6 (Palace Paradigm and Sanskritization), FAQs 11 to 13 (language death)
Two: Tradition, Identity and Cultural ProductionMFC 002, same titleSix (a to f): identity formation in history; tribe and identity; politics and identity in recent times; commodification of culture; copyright and commodification; any case study or special reportFAQs 9 and 10 (preservation and copyright over culture)
Three: Cultural and Societal TransformationMFC 003, same titleSix (a to f): a textual performance; translation and politics of language; classifying a folklore into a genre; a folk music and its community; a katha tradition; any case study or special reportFAQ 3 (context and genre, with the Bhojali songs of Chhattisgarh), FAQ 8 (Holi as a folk form of protest)
Four: Tribe, Identity Culture and LoreMFC 004 Tribes of India: Identity, Culture and LoreSix (a to f): an origin myth of an Indian tribe; a nomadic tribe’s survival strategies; a tribe and electoral politics; two tribes’ economic strategies in one region; a north east tribe and its Human Development Index; any case study or special reportFAQ 7 (culture as development, with north east tribes and the Human Development Index)

That is twenty-five topic lines, and four of them are open: the last line of every theme invites any case study or special report on the culture and folklore of the region you belong to, or one you are interested in, in India or outside it. The introduction to the course adds one more route: an independent project, taken up with the Programme Coordinator’s prior approval through your study centre or Regional Centre.

A belief we hear from MAFCS students is that the title must copy one of the twenty-five lines exactly. The manual’s lines are prompts (“a case study analysis of any katha tradition in India”), so the MFCP 005 title names the actual tradition, place and people while the cover still carries the theme and topic number the line came from.

From a printed topic to a title you can finish

A workable IGNOU MAFCS project title answers three questions the printed line leaves open: which tradition or practice, which community, and which place. Broad lines such as “Sanskritization” or “Folklore Studies and Inter-disciplinary Approach” are essay subjects; a term paper of 20,000 words needs one case it can describe in depth. The frames below show the narrowing; fill the blanks from your own region and reading.

Printed lineTitle frame
Theme Three (e): any katha tradition in IndiaThe [name of katha] tradition of [district or town]: performers, audience and change since [year]
Theme Four (a): an origin myth of an Indian tribeThe origin myth of the [tribe] of [region] as told by [teller group], read against [published version]
Theme Two (d): commodification of culture in India[Craft or festival] for sale: how [market or fair] in [place] has changed the [practice]
Theme One (f): language death and language preservationSongs and sayings in [language or dialect] among [community] in [village or district]: who still uses them

A comment we have seen evaluators write on returned synopses asks the student to base the study on their own city or locality. For MFCP 005 that request fits the manual itself, whose open topic line already points to the region where the student belongs.

Survey, qualitative reading, or both?

The IGNOU MAFCS project can be quantitative, qualitative or a combination, and section 1.2 of the manual spends most of its length on that choice. Quantitative work uses questionnaires, interview schedules and focussed group discussions and reports its findings in tables, percentages and graphs. Qualitative work reads archival texts, oral traditions, interviews that record memory, diaries and notes, and texts “against the grain”. The manual leans towards the qualitative side for folklore, recalling how the field moved away from fixed formal markers towards context, performance and community.

Each route changes what the report must contain. A survey-based MFCP 005 report gives the sampling and quantification methods along with its findings. A report built on content analysis of material already collected or available gives proper references and a bibliography as part of its analysis. One slip to ignore: section 1.1 says survey methods are discussed in section 1.3, but they are in section 1.2; section 1.3 is the topic list.

Many of the synopses and reports that reach us rest on secondary sources alone. For MFCP 005 that is a method the manual names (content analysis of collected or available data), so the question is only whether the references and bibliography carry it.

We have seen analysis chapters written around responses that were assumed, with no survey behind them. If your MAFCS study claims interviews or questionnaires, the answers have to come from people you actually met; if it does not, choose the qualitative route openly.

A weak analysis chapter is the gap we notice most in folklore reports: objectives promise an account of change in a tradition, and the MFCP 005 analysis offers a description of it.

Who can be your MFCP 005 local guide?

For the IGNOU MAFCS project, the manual lets you take as local guide an Academic Counsellor of a study centre, or any other teacher with interest or expertise in folklore and culture studies. Local guides receive academic credit and are not entitled to any payment from the University. Nothing in the manual describes the University allotting a guide, so in practice you approach one yourself and ask for a signed resume and a line saying they are ready to guide you.

Most students who ask us about a guide have not read the one sentence that sets the MFCP 005 test: a counsellor, or a teacher with interest or expertise in folklore and culture studies.

MAFCS students often tell us they asked the study centre coordinator for a guide and none was named. The 2009 manual expects the learner to find the local guide, so start that search the week you pick a theme.

Some learners turn to a relative or family contact without checking whether that person teaches or works in folklore and culture studies. Run the person against the MFCP 005 description first; a resume that shows no link to the field invites questions.

The guide’s signed resume

The last of the seven proposal headings is the local guide’s resume, carrying his or her signature and readiness to guide the student. That is the only guide document the manual names. Ask for it early: a resume with current designation, institution and contact details, signed and dated, with a clear sentence of consent.

We have seen synopses returned because the guide’s resume carried no stamp or no working ID. The MFCI-005 manual asks only for a signed resume and readiness, and prints no stamp rule. A resume that shows where the guide works answers the question before it is asked.

Plan for revision rounds. When a guide sends a MAFCS proposal back two or three times, the posting date can move by weeks, and the time lost comes out of the report.

IGNOU MAFCS synopsis: the seven headings, in the manual’s order

The IGNOU MAFCS synopsis is a proposal of about two pages, sent for the Programme Coordinator’s approval in a fixed format. The manual prints seven headings with a one-line instruction under each. The middle column below gives that instruction; the right column shows what it usually means for a folklore study.

Seven proposal headings from page 3 of the manual

HeadingThe manual’s instructionFor a folklore topic
IntroductionThe basis of the study, the logic, the rationaleThe tradition, where it lives, and why it is worth a study now
ObjectivesSpecific objectives of the study, the research pointThree or four objectives you can answer from your sources
MethodologyQualitative or quantitative data techniquesOral accounts, performance observation, texts and archives, or a survey
Case StudyJustify the sampling procedureWhy these performers, villages, texts or households
Data AnalysisDescription of the tool, questionnaire, interview schedule or ranking scheduleThe interview schedule or questionnaire you will use, described
ChapterizationThe number and titles of the chaptersFive or six chapter titles that follow your objectives
Local GuideThe resume of the local guide with signature and readiness to guideThe signed resume, attached

Many proposals we read skip a heading outright, most often Methodology or Objectives. The MFCP 005 list has no hypotheses heading, so a qualitative folklore study need not invent one. Each of the seven headings should still appear by name.

Returned proposals often lack the rationale or the tool. In the MAFCS format the rationale belongs under Introduction and the questionnaire or interview schedule under Data Analysis.

We also see proposals returned when the period of study or the chapter scheme is missing. Chapterization is its own heading in MFCP 005, and a line on the months of fieldwork or reading fits under Methodology.

Is two pages enough for the proposal?

The manual asks for the proposal “within approximately two pages”, plus the guide’s resume. Seven headings in two pages means a short paragraph each and a compact list of chapters. Literature belongs in the Introduction as two or three sentences naming the works your study builds on, with the full review left for the report.

Some synopses and reports run far past the length their guidelines set and come back for it. MFCP 005 sets two limits: about two pages for the proposal and approximately 20,000 words for the term paper.

In many synopses the works named in the literature lines do not appear in the reference list at the end. Even a two-page MAFCS proposal should match the two.

Students ask us what goes with the synopsis and whether it must be bound. The MFCI-005 manual names one attachment, the guide’s signed resume, and says nothing about binding a two-page proposal.

Where the MFCP 005 proposal goes now

The manual sends IGNOU MAFCS project proposals to the Programme Coordinator, and it prints a 2009 address: the Programme Coordinator, PGDFCS, Block-F, Room No. 30, School of Humanities, IGNOU, Maidan Garhi, with a personal webmail address. The programme has since moved to SOITS. The July 2026 Common Prospectus lists the MAFCS Programme Coordinators as Prof. Nandini Sahu (nandinisahu@ignou.ac.in) and Dr. Sadananda Sahoo (ssahoo@ignou.ac.in), with soits@ignou.ac.in and 011-29572785. Write to SOITS first and ask whether the proposal should go by email or by post today; use the 2009 room address only if SOITS confirms it.

Students are often unsure whether the synopsis goes to the study centre, the Regional Centre or headquarters. For MFCP 005 the manual names the Programme Coordinator at Maidan Garhi as the approver, and routes only independent projects through the study centre or Regional Centre.

Many students keep no proof of sending. For a MAFCS proposal, save the sent email or the postal receipt with its date.

Some students think the synopsis and the report go in together on the last date. The MFCP 005 route has two stages: the manual says work on the term paper starts once the Programme Coordinator’s approval arrives.

How long does approval take?

The MFCI-005 manual gives no time for approval. It says only that work starts once approval is received. Use the wait: build your reading list, draft the interview schedule, and fix dates with the people you will meet.

Approval tends to arrive late. In our experience a synopsis approval from IGNOU takes two to three months; the MFCP 005 manual prints no period, so that is the window we plan around.

Most students do not know whom to ask after a month or two of silence. For MAFCS, the contact the prospectus gives is the Programme Coordinators at SOITS.

We have seen a session run out while the student was still waiting for an approval letter. A polite follow-up to SOITS, quoting your enrolment number and MFCP 005 proposal title, is worth sending while there is still a cycle left.

Approval comments and a returned proposal

The manual prints no resubmission procedure. Keep the approval or return message as it arrives, and treat every comment written on it as part of the brief for the term paper.

Approval often comes with comments to build into the report, and many students skip them. List the comments on your MFCP 005 approval and tick each one off in the draft.

Most approvals we see arrive with correction or modification points, so expect the MAFCS proposal to change a little before the report starts.

When asked to resubmit, many students forget the original returned copy. The MFCI-005 manual sets no rule here, so send the earlier version with its comments beside the revised MFCP 005 proposal unless SOITS asks otherwise.

MAFCS project report: 20,000 words, chapter by chapter

The MAFCS project report is a term paper of approximately 20,000 words in English, submitted as a project report or dissertation. The manual fixes only that total; where a page count should follow, it prints a row of dots and no number. The approved proposal is your plan, and each of its headings turns into part of the report.

From proposal heading to report chapter

A planning aid: IGNOU sets the 20,000-word total, and the split below is only a starting estimate.

Proposal headingBecomes in the reportRough words
Introduction and ObjectivesChapter 1: the tradition, the rationale, objectives, and the review of literature3,000 to 3,500
Methodology and Case StudyChapter 2: method, sources, sampling and the field or text profile2,500 to 3,000
Data AnalysisChapters 3 and 4: what the oral accounts, performances, texts or survey show9,000 to 10,000
ChapterizationChapter 5: findings against each objective, and conclusion2,000 to 2,500
Local GuideFront pages: the guide’s details and any certificate pageNot counted

After approval, many students ask us what shape the MFCP 005 report should take. The manual gives the content rules above and the cover rule, and leaves the rest of the layout to the student and guide.

Page order is the other question we hear often. Since the MAFCS manual prints none, agree one order with your guide before the final print, so the contents page and chapters match.

Review of literature and the names to check

The manual describes the review of literature as the section where you set out the major findings already in the field and then show how your study adds to them. Its own reading list leans heavily on American, Canadian and Newfoundland folklore titles, so an Indian case study needs regional sources too, starting with the works the manual’s FAQs discuss, such as Jawaharlal Handoo on the Palace Paradigm and M. N. Srinivas on Sanskritization.

Check names before you cite them from the manual. It writes “Alexander Propp” for the Russian folklorist usually cited as Vladimir Propp, “Michael Bakhtin” for Mikhail Bakhtin, and “Joyce Flueckigar” for Joyce Burkhalter Flueckiger. Cite the spelling printed on the work you actually read.

The correction we see most on approved proposals is to bring the review of literature up to date. For MFCP 005, a review that stops at the manual’s 2009 reading list is the easiest place for that comment to land.

Reports reaching us often carry a review of literature that has gone out of date, and in our experience that costs marks. Add recent studies of your MAFCS tradition, region or tribe alongside the classics.

In many reports the references follow no single pattern and miss sources the chapters use. The MFCI-005 manual sets no citation style, so pick one consistent format and list each text, recording and archive you drew on.

IGNOU MAFCS project format: cover, front pages, appendix

The IGNOU MAFCS project format has one fixed rule in the manual: the theme and the topic number under that theme go on the cover of the report. Everything else below is common practice for IGNOU term papers, marked so you can match it with what your guide and Regional Centre ask.

Cover lines, with the manual’s own line first

LineFill inBasis
Theme and topicTheme [One to Four], Topic [letter]: [your title]MFCI-005 manual, section 1.3
Course and programmeMFCP 005 Project Manual, MA (Folklore and Culture Studies)Prospectus course list
Student[Name], Enrolment No. [number], Regional Centre [name], Study Centre [code]Common practice
GuideLocal guide: [name, designation, institution]Common practice

Inside, a typical order is the cover, a copy of the approval, the guide’s certificate if your guide gives one, a declaration, acknowledgement, contents, chapters, bibliography and appendices. Put the blank questionnaire or interview schedule in an appendix, along with a list of informants (names only with their consent) and a note on recordings or photographs used.

Reports come back when a page the course requires is missing. For MFCP 005 the manual’s list is short: the theme and topic number on the cover, sampling details for a survey, and references and bibliography for a qualitative study.

Many students leave the questionnaire or interview schedule out. A MAFCS report that cites a survey should show the tool it used.

Some students bind the whole stack of filled-in questionnaires at the back. The MFCI-005 manual is silent on this; a single blank copy of the tool is the usual practice.

Writing MFCP 005 yourself when time is short

An IGNOU MAFCS project carries your name as its author, so the reading, the fieldwork and the argument have to be yours. Short time is the usual reason students lose that thread, so fix the topic early and write a little every week once approval arrives.

Students often start the synopsis so late that there is no time left to write it on their own. For MFCP 005, the two-page proposal is a day’s work once the topic is fixed; it is the topic choice that takes the weeks.

We see synopses drafted with ChatGPT or another AI tool by students who had not opened the manual, so the MAFCS proposal misses headings such as Case Study or Local Guide that the format asks for.

An AI-written synopsis or report handed in unchanged is another reason the same MFCP 005 topics keep recurring across a batch.

Shared topics, copied passages and the certificate page

An IGNOU MAFCS project PDF found online, including any sample from us, shows how a study can be built; it is not text to reuse. Folklore topics make originality easier than most subjects, because no one else has recorded your tellers, your festival or your village’s songs. Keep your field notes and recordings until the result is out.

When proposals draw on widely shared material or one common outside source, their topics repeat across a batch, and a repeated topic is a frequent cause of return. An MFCP 005 title tied to your own place is the simplest defence.

Many students paste passages from websites without checking them for plagiarism. In a MAFCS report, quote a source only with marks and a reference, and run the draft through a checker before printing.

Some reports arrive with an originality certificate left unsigned by the guide. The MFCI-005 manual prints no certificate, but if your MFCP 005 report includes one, it needs the local guide’s signature.

Submitting the report and the Rs 500 fee

The IGNOU MAFCS project manual does not say where the final term paper goes, so the route comes from the University’s notice for each term-end cycle. For the December 2026 term-end examination, news reports of 19 October 2026 say IGNOU opened an online project management system (OPMS) for project, dissertation and fieldwork reports, with 30 November 2026 as the last date. Read the notice on ignou.ac.in for your cycle before you upload.

The fee is set in section 1.17 of the July 2026 Common Prospectus: project evaluation costs Rs 300 up to 4 credits and Rs 500 above 4 credits, paid with the term-end examination form. MFCP 005 carries 8 credits, so it falls in the Rs 500 slab; the PGDFCS MFCI 5 course, at 6 credits, does too.

Many students mix up the Rs 300 and Rs 500 project fees. For MFCP 005 the credit count settles it: 8 credits, so Rs 500.

Some students email the report instead of using the route the cycle notice names. Send the MAFCS term paper only by that route.

Some students keep no record of submission. Save the portal acknowledgement for your MFCP 005 upload, or the postal receipt if the notice asks for paper.

Which last date applies to MFCP 005?

No date appears anywhere in the MFCI-005 manual, for the IGNOU MAFCS project proposal or the report. MAFCS examinations are year-wise, and MFCP 005 is a Year 1 course, so the report date that matters is the one in the June or December term-end notice of the cycle you sit. Count back from it: two to three months of approval time, then six weeks or more of writing.

In our records, 70 to 80 percent of students start work only in the final month before a submission date; with a November date, most of them begin in October. For MFCP 005, with no printed approval window, that leaves the proposal stage with no spare weeks.

Many students post the synopsis in the last week before the report is due. A MAFCS proposal sent then cannot be approved in time for the same cycle.

A belief we hear each cycle is that IGNOU will move each last date back by a month, so some students wait for the second date before starting MFCP 005. Extensions happen in some cycles and not in others; plan to the first date.

Short on time this cycle? Tell us your theme and method, and we will talk through what is realistic.

Discuss your folklore topic and method

Asked by MAFCS students about MFCP 005

Questions MAFCS students raise before MFCP 005

Does a published last date apply to the synopsis or to the report?

For the IGNOU MAFCS project, term-end notices give report dates. The manual prints no date for the proposal, which you send as early as you can.

We hear this often before a deadline: students are unsure whether a published date covers the MFCP 005 synopsis or the term paper.

Does the MFCP 005 project have a viva?

The MFCI-005 manual describes no viva voce. If a viva is announced, it will come through the University’s notice for your cycle.

Many MAFCS students ask whether a viva applies to them before they have even sent the proposal; the manual gives no viva step.

How many copies of the report, and where?

The manual is silent on copies. An online cycle needs one complete PDF; keep a printed copy for yourself and one for your guide.

Students often ask us how many copies of the MFCP 005 report to prepare. The answer sits in the cycle notice, not in the 2009 manual.

I finished PGDFCS earlier. Do I still owe the project?

The prospectus gives students who completed the 30-credit PGDFCS between 2009 and 2020 and joined MAFCS Year 2 a 2-credit Translation of Folklore Coursework, with the folk texts approved by email by the Programme Coordinator. Whether your earlier MFCI 5 project counts towards the MFCP 005 credits is a question for SOITS, with your PGDFCS grade card in hand.

Starting your IGNOU MAFCS Project this week

Five moves get the IGNOU MAFCS project off the ground, and none needs approval from anyone yet.

  1. Pick the Year 1 course you understood best and open its theme in section 1.3 of the manual.
  2. Narrow one topic line to a tradition, a community and a place you can reach.
  3. Ask a counsellor or a folklore teacher to guide you, and request a signed resume.
  4. Write the seven headings in about two pages and send them to SOITS.
  5. Start the reading list while you wait, beginning with the manual’s FAQs on your theme.

If you want a second reader on the proposal before it goes, our customised project service reviews MFCP 005 drafts against the manual.

Deciding between the PDF and the printed reference set?

Choose a PDF or printed MFCP 005 set

Files behind this MFCP 005 page

IGNOU documents read for the folklore project

By BK Sahni, founder of Shri Chakradhar Publication Pvt. Ltd., New Delhi. Last updated:

Prepared from the MFCI-005 Project Manual (May 2009), the July 2026 Common Prospectus and the IGNOU MAFCS programme page, read in October 2026; the drafting was AI-assisted, each rule was checked against the official sources above, and BK Sahni publishes it under his editorial responsibility.

shrichakradhar.com is an independent publisher, not affiliated with, authorised by or endorsed by IGNOU. MAFCS project sets are study reference material and are not for submission as your own work: you remain the author of your MFCP 005 proposal and term paper, IGNOU’s Programme Coordinator decides approval and IGNOU’s examiners decide marks.

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